The Spiritual Life and Prayer: According to Holy Scripture and Monastic Tradition

The Spiritual Life and Prayer
The Spiritual Life and Prayer
$25.00

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The present treatise on prayer was first of all printed privately in the French language, and was intended exclusively for the instruction of the daughters of St Benedict. All souls, however, who are aiming at perfection may derive profit and edification from its pages. The spirit of the venerable Abbot Gueranger breathes through the whole work. What this distinguished man thought on the all-important subject of prayer, what he expressed in his conferences, and what he wrote in many parts of his classical work, “The Liturgical Year,” is found here systematically arranged. Some of the chapters are real masterpieces.

-Mgr. Paul Leopold Haffner, Bishop of Mayence, September 10, 1896.”

Spiritual Life and Prayer according to the Monastic Tradition, is a spiritual treatise on the soul’s journey to God. Carefully considering the spiritual life as lived among the trials of the world, the Sacraments, the author considers who are the true worshipers of God and how we become such based on the testimony of Sacred Tradition and the Holy Fathers. Though it is a century old, being based on such timeless testimony it has not lost its luster.

This work is a beautiful and orthodox treatise on spirituality that is not just for monks, but for anyone serious about living a true spiritual life. This book has been completely reprinted and reformatted in conformity with the original, it is not a facsimile reprint.

New! The History of St. Norbert

History of St. Norbert
History of St. Norbert
$25.00
History of St. Norbert Hardcover
History of St. Norbert Hardcover
$40.00

St. Norbert is perhaps one of the greatest, yet today unknown, saints of the middle ages. Above all he was a great reformer.
Born of nobility, and living in luxury with royal favor, St. Norbert suddenly had a conversion, and embarked to be a new St. Paul, throwing away his rich garments, and preaching to the faithful as a beggar.
Led further, and provided with papal approval, Norbert makes a foundation in the valley of Prémontré, whence his order gets its name. The preaching of St. Norbert and his order restored faith in the Eucharist, badly shaken by heretics, and for this he was long remembered in northern European cities badly affected by heresy such as Antwerp. His life dominated the 12th century where, as a friend of St. Bernard, he worked to reform Church life and to defend the independence of the Papacy.
The great project of St. Norbert was to combine the active and the contemplative life, by establishing canons who lived by the maxims of monastic life, to both work in the world and retire for prayer. In this he anticipates Sts. Francis and Dominic by a century.
Premonstratensian abbeys dotted the landscape of Europe until the revolutions of the 16th-18th centuries.
Fr. Kirkfleet, relying on the best histories and the most accurate primary sources, provides the most complete biography of this great saint in English.
The Mediatrix Press edition has added numerous woodcuts of the life of Norbert to beautify the work. The reprint is unchanged from the original apart from font and page sizes.
This wonderful book shows that the Holy Spirit raises up saints to defend and build up the Church in every age when they are needed, and provides us with the enduring witness of the love of the Church and the love of the Holy Eucharist to be found in the saints.

NB: Hardcover and Kindle coming soon!

Defense of the Catholic Priesthood against Martin Luther – St. John Fisher

Defence of the Priesthood - Fisher
Defence of the Priesthood - Fisher
$17.00

To the extent that St. John Fisher is remembered at all, he is remembered as the one Bishop that refused to pinch incense to Henry VIII. Yet, he was also a holy Bishop and an expert Theologian. Those familiar with the Mediatrix Press reprint of the Life of St. John Fisher by E.E. Reynolds, will know that St. John Fisher was a model for all Bishops. Yet his theological writings, which are mostly in Latin, had not been translated at all until the 1930’s. Fr. Hallet translated the shortest but no less important of St. John Fisher’s works, his defense of the priesthood against Martin Luther.

In these pages we see that it is Fisher, not Luther, who is the true witness to the gospel, defending the Catholic priesthood by the Scriptures, the Fathers and reason, while quoting Luther directly in his refutation.

While responding to Luther, Fisher lays out several Axioms and proves them one by one in

order so that as the pages turn, it is abundantly clear that Fisher is following the Scripture completely, while Luther’s position is increasingly indefensible. It is no wonder that Fisher was the only opponent of Luther that that the latter did not and could not answer.

Given that it is the 500th anniversary of the Reformation, what better work could be published, to help dispel some of the confusion engendered by those who wish to celebrate Luther in ignorance of what the great heresiarch had actually taught. Anyone seeing this will immediately see that it is Fisher who is the witness to the Gospel.

The Life of Leo XIII

The Life of Pope Leo XIII
From an authentic memoir
by Bernard O’Reilly, D.D., L.D.

$26.99

The Life of Pope Leo XIII, written by the learned American Fr. Bernard O’Reilly, was written while that Pope was alive, and based on a memoir furnished to him by the Holy See. Thus, this work is nearly autobiographical, being based on the Pope’s life as he wished it to be written.
Fr. O’Reilly, making copious use of the Pope’s Italian memoir, presents to us Giacchino Pecci, the future Leo XIII, in the midst of the dramatic and revolutionary changes affecting the Church in both Italy and all Europe in the 19th century. In all events, Pecci as priest, Bishop, Cardinal and later Pope, fought courageously for the Universal Church with prudence, humility and care, and above all defending his priests and the sacrament of Marriage against the innovations of the revolutionaries holding the seat of government throughout Europe.

If you are amiss over the radical changes coming over society today, and want to see where they came from, this is the book for you. More than just learning about Leo XIII, you learn about his time, the troubled days after the French Revolution where, being exported to Italy, it reeked havoc through the regime of “liberty” and freemasonry, assaulting Catholic education, introducing civil marriage, undermining faith and morals from every angle. In this book you see the future Leo XIII as Archbishop Pecci, fight the revolution head on in unwavering support for Pope Pius IX. You will see how wrong the liberal view is that holds Mazzini and Garibaldi as heroes, and, moreover, how tyrannical the new Italian regime became in its persecution of the Church. This book is a tour de force, filled with many writings from Pope Leo XIII from his time as an Archbishop and Cardinal that have not been seen by English language audiences since this book was first published.

Written in 1887, the book concludes with another 16 years left to Pope Leo’s papacy, yet it covers in remarkable detail the lesser known life of the “Light from the Heavens”.

The Mediatrix Press edition has completely reprinted and re typeset it form the original, adding our famous font effects from the renaissance. The work will be available in hardcover and kindle very soon! Order today!

Sermons of the Curé d’Ars for the Sundays of the Year, with sample chapter

Sermons of the Cure d'Ars - Paperback
Sermons of the Cure d'Ars - Paperback
$20.00
Sermons of the Cure d'Ars - hardcover
Sermons of the Cure d'Ars - hardcover
$45.00
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Mediatrix Press is pleased to provide a reprint of the 1901 edition of St. John Vianney’s Sermons! These sermons cover all the Sundays of the Year and all the principal feasts, combined with a few of the greater saints. It is almost 400 pages and unabridged from the original (whereas other editions by the same title have only 200 pages).

We have also have taken a great deal of time to provide the layout with the beautiful

effects that you have come to expect from Mediatrix Press:

  • Easy to read layouts with large font;
  • Beautiful dropcaps and floral effects
  • Balanced margins that provides an easy reading experience

The difference between this edition and other editions of this in print is it has all 85 of the extent sermons of St. John Vianney, and several additional sermons distributed to cover all the Sundays of the Year as well as the principal feasts (as they were in 1901). There is a lot more here to find spiritual nourishment.

This wonderful work by the patron of parish priests should be in every home!

 

Sample Sermon:

 

SIXTH SUNDAY AFTER EASTER
THE FOLLOWERS OF CHRIST SHOULD GIVE TESTIMONY OF HIM

“And you shall give testimony, because you are with me from the beginning.”
John xv. 27.

When two kingdoms are at war with one another it is easy to distinguish the soldiers of either party by their arms, their uniforms, and their flags. A violent struggle has been going on since the beginning of the world between the King of heaven and earth and the prince of darkness as to which of them the human race should belong. Christ, the Redeemer, by His death and resurrection, has won the victory over hell. Before He entered gloriously into heaven as a conqueror, leading with Him the souls of the just of the old law, as the first-born of His victory, He founded His Church upon earth as His kingdom, in which we should continue to combat against hell, and by His power we should and could complete the victory. Therefore He says to His Apostles, the generals of His kingdom, “You will give testimony of me,” and Holy Writ says of them, “With great power did the Apostles give testimony of the resurrection of Jesus Christ, our Lord.” (Acts iv. 33.) The words of Christ apply also to us. We are all obliged to give testimony of Him, not by sermons and miracles, as the Apostles did, but by our life, by the imitation of Jesus; for as we have all become members of His body, and have received from Christ the name of “Christians,” we are obliged to lead a life worthy of this Chief, not to bring disgrace upon His Holy Name, but so to live that in our life the Christian can be distinguished from the non-Christian. This is our testimony of Christ. I will now speak on this subject. In the Canticle of Canticles, the divine Bridegroom says to the soul that loves Him: (Cant. viii. 6): “Put me as a seal upon thy heart, as a seal upon thy arm.” We bear this seal of Christ when we imitate Him:

I. In our will.
II. In our words.
III. In our works.

I. 1. David expresses what the will of our Redeemer was in these words, which the Holy Ghost permits Him to speak (Ps. xxxix. 8-9): “In the head of the book it is written of me that I should do thy will: O my God,I have desired it, and thy law in the midst of my heart.” But Christ says of Himself (John vi. 38), “Because I came down from heaven, not to do my own will, but the will of him that sent me,” and (John iv. 34) “My food is to do the will of him that sent me”; and the Apostle extols Him, saying (Phil. ii. 8): “He humbled himself, becoming obedient unto death, even the death of the cross.” When He descended from the glory of heaven upon earth He sacrificed Himself to the will of His Father. “Thou wiliest, O my God,” He said, as it were, with complete resignation, “that I should be born in a desolated stable; that I should shed my blood at the circumcision; that I should flee before Herod; that I should bear the burdens and the troubles of this earthly life for three and thirty years. Thou wiliest that I should be betrayed, despised, spit upon, buffeted upon the cheeks and scourged, crowned with thorns, nailed to the cross, and suffer the most cruel of deaths. My God, I will it also. I am ready to suffer these and still greater afflictions.”
2. Now, dear Christian, behold and act according to this model in thy dispositions. When a thousand disappointments beset you, say, too, “My God, I will it! “When poverty afflicts you, when the calumniator’s tongue wounds you, when false friends deceive you, when sickness visits you, when bodily pains torment you, with invincible patience imitate Christ, and say, “My God, I will it!” You must have these dispositions, this will; then the life of Christ is your model and you give testimony of Him.
3. How have you acted up to the present? Examine yourself and acknowledge how different your dispositions have often been to those of the Lord. Ah, how many ambitious people there are whose whole thoughts and actions are directed toward the acquisition of honor, recognition, offices, and dignities! How many avaricious people who ponder night and day how to increase their mammon! How many world lings who think continually of their pleasures! How many revengeful souls who will not forget the insults they have endured! Is this giving testimony of Christ? Do not the heathens do likewise, who give testimony of satan?

II. 1. Of what kind are the words of Christ the Lord? Peter once said (John vi. 69), “Thou hast the words of eternal life,” for all His words were directed to the honor of God, the extirpation of sin, the growth of virtue, and the salvation of souls. Consider this in the seven last sacred words which He spoke from the cross in the midst of His death-agony. First He prayed to the heavenly Father, “Father, forgive them, for they know not what they do.” (Luke xxiii. 34.) These are words of mercy and reconciliation. To the penitent thief He said, “This day thou shalt be with me in paradise “(Luke xxiii. 43)—words of blessed promise. He addresses these words to His Blessed Mother, “Woman, behold thy son!” and to His disciple, “Behold thy mother!” (John xix. 26.) What consoling words! In the moment of abandonment He cries out, with entire submission and confidence in God, “My God, my God, why hast thou forsaken me?” (Matt,xxxvii. 46.) His desire to suffer still more and in the highest degree for the sake of our salvation is proved to us by His cry, “I thirst” (John xix. 28), “It is consummated” (John xix. 30). He says, full of joy, that He has completed our redemption, and He recommends His soul with resignation into the hands of His Father: “Into thy hands I commend my spirit.” (Luke xxiii. 46.) Now, dear Christians, look at this model and act accordingly in thy words. Whatever you speak must be to the honor of God, and to thine own and thy neighbor’s salvation. Speech is given to us, as a servant of God says, to praise God, to the edification of our neighbor.
Have your conversations been of this description, dear Christian? Ah, how different have they often been from the Lord’s! If we go into the houses and palaces of the rich and powerful, what talk, what conversations are there in vogue? What words do we hear in the halls of learning, in the assembly of the leaders of the people? In the streets we meet the indications of sensual pleasures, in the stores it is vanity; at home, in the workshops, too often, unfortunately, it is unbelief and blasphemy. Where is the place in which reputations are not blasted, slanders, blasphemies, oaths, and especially where improper conversations have not found a home, in our days? Even family life is no longer pure, and words are dropped into the ears of innocent children that poison their souls. Dear Christians, is this giving testimony of Christ? Do not the heathen do likewise, who give testimony of satan?
III. 1. Let us consider, in conclusion, the works of the Lord. St. Bernard describes them to us thus: “Under the name of Jesus I picture to myself a man humble and meek of heart, kind, temperate, chaste, merciful—in short, distinguished in every virtue and holiness.” Our Lord’s own teaching is witness that He was perfect in the practise of all the works which He taught. He says, “Blessed are the poor in spirit,” and from His birth in the stable until His death upon the cross He was Himself the poorest, “for He had not where to lay His head.” “Blessed are the meek,” He says, and He forgives not only the wrong done to Him, but he rewards it with the richest of benefits. “Blessed are the sorrowful;” He expiated our sins by His whole body, and wept over them tears of blood. “Blessed are they who hunger and thirst after justice;” but His food was to do the will of His Father. “Blessed are the merciful;” He heaped good deeds upon His enemies. “Blessed are the peacemakers;” He made peace between God and man. “Blessed are those who suffer persecution for justice sake;” He bears hatred and persecution on account of His teaching until His death.
2. But how do we perform our works? Do you not love your body and your comfort inordinately, and adhere so obstinately to the maxims of the world that you are almost ashamed to be a Christian? Or you love sin, allow your vices to become habits, and have even laid aside all feelings of shame therefore, or you only think of that which is earthly, and live on like the unreasoning animal, constantly pursuing pleasures and sensuality. Unhappy Christian, is this the way to give testimony of Christ? Do not the heathen do the same, who give testimony of satan? Is it any wonder that heretics and unbelievers are not converted when they see that Catholics and Christians are worse than they are?
3. Therefore, my dear Christians, behold, and behave according to the model that is shown to you. It is your duty to imitate the teaching and the example of the Redeemer and to practise diligently Christian perfection. You must serve God and reflect night and day upon His laws; you must crucify your flesh with its wicked desires; you must not be overcome by adversity, nor dazzled by happiness. It is your duty so to practise the Christian virtues that even unbelievers shall admire them, and say that they are not able to reach to such a high perfection. If this could be said of all Christians, surely the whole world would soon be Christian! Do not delay, dear Christian, to conform your life to the life of Jesus Christ, and thereby to give testimony of Him. Hear how the Apostle exhorts you (II. Cor. iv. 10): “Always bearing about in our body the dying of Jesus: that the life also of Jesus may be made manifest in our bodies.” By mortification you must make your life a copy of His life. Your eyes should not be overcurious, nor your mouth without shame, nor your sensual desires ungovernable, as the heathens are; your conduct must not correspond with the life of the rich glutton. On the contrary, all those who see your retirement and your modesty must acknowledge that you are not only in name, but in deed and truth, a Christian, a follower of the Crucified One, and an heir of the kingdom of heaven. Amen.

Christian Doctrine: The Timeless Catechism of St. Robert Bellarmine – Now available!

Christian Doctrine:
The Timeless Catechism of St. Robert Bellarmine

Translated from the Latin edition and revised according to the original Italian by
Ryan Grant
With a foreword by His Excellency
Bishop Athanasius Schneider

$20.00 (+shipping)

 

Doctrina Christiana: The Timeless Catechism of St. Robert Bellarmine
Translated by Ryan Grant
With a new Introduction by Bishop Athanasius Schneider

Kindle $9.00 (Purchase on Amazon)

Doctrina Christiana: The Timeless Catechism of St. Robert Bellarmine
(Hardcover)
St. Robert Bellarmine
Translated by Ryan Grant
With a foreword by his excellency Bishop Athanasius Schneider

ISBN: 978-1-365-42981-1
$40.00

This catechism can be considered as a valid and effective catechetical tool for the work of the evangelization, a work which has to be realized with a new missionary zeal towards those who don’t know the Catholic faith and as well towards those who know it defectively and insufficiently.

May those who will read this catechism and those who will use it in the noble and meritorious work of teaching Christian doctrine, may be equipped with the sure and sacred doctrine of the Catholic faith, in order to stand, having their loins girt about with truth, and having on the breastplate of righteousness;  and their feet shod with the preparation of the gospel of peace;  above all, they shall take the shield of faith, wherewith they shall be able to quench all the fiery darts of the wicked (cf. Eph 6: 14-16). In this way they will be ready always to give an answer to every man that asks them the reason of their hope, with meekness and fear (cf. 1 Peter 3: 15-16).
-Bishop Athanasius Schneider
From the Foreword

For the first time, St. Robert Bellarmine’s long Catechism, written in the form of a dialogue, has been made available in the English Language.

This Catechism was composed by St. Robert Bellarmine in 1598 and received Papal approbation from several Popes, most notably Pope Clement VIII and one of the greatest theologians to ever sit on the throne of St. Peter, Pope Benedict XIV. It was translated into Latin for use throughout the Church and has run through a number of editions throughout the centuries. Being written as a dialogue, it goes beyond the rote memorization of other catechisms (including that of Baltimore) by giving a deep explanation of the teachings of the faith with comparisons and parables.

What is wholesome about this Catechism is not only the soundness of its doctrine, but the warmth that a great theologian that was accustomed to dealing with complicated matters of theology descends to lovingly explain the basic truths of faith in a manner that average laity can easily understand. It is not for nothing that St. Robert was made the Patron of all Catechists! Order today!

A preview:

bellarmine_catechism_frong

Student. Now that we have covered that, I am eager to know how the Mass is a compendium of the whole life of Christ; is it because I am so moved to devotion and attention when it happens that I am present there?

Teacher. I will say it briefly. The Introit of the Mass signifies the desire which the Holy Fathers had for the coming of Christ. The Kyrie eleison signifies the words of these Patriarchs and Prophets who sought from God the desired coming of the Messiah at such a time. The Gloria in excelsis means the Lord’s Birth. The subsequent Oratio or Collect signifies His presentation and offering in the Temple. The Epistle, customarily said at the left side of the altar (right to us) signifies the preaching of St. John the Baptist, inviting men to Christ. The Gradual, or response to the Epistle, signifies the life arising from the preaching of St. John. The Gospel, customarily read at the right side of the altar (our left), signifies the preaching of Our Lord whereby we move from the left to the right, i.e. from temporal things to eternal ones, and from sin to grace, where the lights are carried and the incense is enkindled and the Holy Gospel illumines the whole world, and it was filled with the sweet odor of Divine glory. The Creed signifies the conversion of the Holy Apostles and of the other disciples of Christ. The Secret, which immediately follows the Creed, signifies the secret plots of the Jews against Christ. The Preface, sung in a high voice, customarily ends with the Hosanna in excelsis, and it signifies the solemn entry of Christ into Jerusalem which He made on Palm Sunday. The Canon which comes after the Preface, represents the Passion of our Lord. The Elevation of the host teaches that Christ was lifted up on the Cross. The Pater noster, the prayer of Christ hanging on the cross. The fraction of the Host shows the wound that was made upon Him by the lance. The Angus Dei signifies the weeping of Mary when Christ was taken down from the cross. The Communion of the priest signifies the burial of Christ. The chant which follows with great joy shows the Lord’s Resurrection. The Ite Missa est, signifies the Ascension. The Final Blessing of the priest relates the coming of the Holy Spirit. The Last Gospel that is read at the end of Mass, signifies the preaching of the Holy Apostles when, filled with the Holy Spirit, they began to preach the Gospel through the whole world, and began the conversion of the nations.

S. I would like to know whether the honor that we show to saints and their relics and images is opposed to this Divine Commandment, because it seems that we worship all these things, seeing that we genuflect before them and pray to them just as in the presence of God?

 

T. The Church is the spouse of God and the Holy Ghost her teacher;[1] for that reason there is no danger that she would deceive or would do anything or teach that something must be done that is opposed to the Commandments of God.[2] Moreover, that I might respond to you in this particular matter, we honor and invoke the saints as friends of God who can be an assistance to us by their prayers and merits; still, we do not hold them as Gods, nor do we adore them as Gods. It is also not against this commandment that we genuflect in their presence, because that worship is not proper to God alone, but even to creatures, especially if it is offered to loftier ones, such as to the Supreme Pontiff and to kings. In fact, it is in common use in many places for religious to genuflect in the presence of their superiors; for this reason, it is no wonder if we show such worship to the saints reigning with Christ in Heaven, such as we show to certain men abiding here on earth.

 

S. Therefore, why do we say, in regard to the relics of the saints, that even though they exert no influence, nevertheless we pray and genuflect to them?

 

T. By no means do we direct prayers to relics, which we rightly know are without sense; rather, we honor them because they were the instruments of those holy souls by which they sent forth both excellent works of virtues and merits of life, and the living and glorious bodies existed in their own times, but now are a precious pledge of the love which they bear toward us even now.[3] Consequently, we pour forth prayers before the relics of the saints, praying to those very saints so that through those very sweet pledges, which we hold, we might remember to call to our minds as we show that we have called to mind the honor expended to them.

 

S. Can the same be shown about images?

 

T. It is like this: because we in no way hold the images of our Lord, of the Blessed Virgin and the saints as Gods,[4] for that reason they cannot be called idols like those of the Gentiles, for they are merely images which call to our mind Christ, the Blessed Virgin, and the saints and to the extent that they are in place of books for those who do not read, because from these many Mysteries of the Catholic Faith are learned, as well as the life and death of many saints.[5] Nor do we do them honor because the images are merely made from paper, or some metal, or however skillfully they are made, rather because they represent Christ, the Blessed Virgin or other saints. And because we know these images lack all life and sense, since they were made by human hands, we ask nothing from them. Still, while praying before them, we implore the help of those whom they depict, namely, the help of Christ, the Blessed Virgin and other Saints.

[1] Ephesians 5:23.

[2] Augustine, Contra Faustum, c. 12.

[3] Ambrose, de vid. Hieron. cont. Vigil.

[4] Council of Nicaea, 11.

[5] St. Gregory I, ep. ad Serenum.

 

On the Roman Pontiff by St. Robert Bellarmine

De Controversiis Volume 1 On the Roman Pontiff (one volume)
De Controversiis Volume 1 On the Roman Pontiff (one volume)
$35.00
De Controversiis Volume 1 On the Roman Pontiff (one volume)
De Controversiis Volume 1 On the Roman Pontiff (one volume)
$60.00
Cover :

Kindle volume 1; Kindle volume 2

For the first time, St. Robert Bellarmine’s treatise on the Papacy is available in English. In this phenomenal work, St. Robert Bellarmine lays down the foundation of the Papacy by demonstrating that:

  • Monarchy is the best of all governments;
  • That Christ established a Papal Monarchy (by an exegetical commentary of Matthew XVI and John XXI);
  • That Peter succeeded in this monarchy;
  • Proving this by early Popes, Councils, the Fathers and Law;
  • What would happen were the Pope a heretic?
  • That the Roman Pontiff is not Antichrist
  • That the Pope is infallible in definitions on faith and morals as well as authoritative in Ecclesiastical laws
  • That the Pope, while he is not the lord of the world, nevertheless has indirect temporal jurisdiction in civil affairs when it is for the sake of the faith.

In this one volume edition we see Bellarmine’s splendid argumentation, based first of all in Holy Scripture, strengthened by the consensus of the Church Fathers and buttressed by arguments from later Theologians and reason.

In book 1, Bellarmine takes up whether Monarchy is the best system of government following the Aristotelian tradition because it follows that God would give the best system of government to the Church; then he proves Christ established an ecclesiastical monarchy and that He gave it to Peter. Lastly, he defends this scripturally against both Protestant and Greek Orthodox arguments.

In book 2, St. Robert proves St. Peter had successors, by proving Peter actually went to Rome, died there, and established successors there and that men have always succeeded Peter with his authority to rule the Church. He defends against Protestant arguments drawn from history such as on the 6th Council of Carthage and St. Gregory the Great’s rejection of “Universal” Bishop. Lastly, he takes up the question of what might happen were the Pope to become a heretic, where he defends the position that the Pope could never become a heretic, and in fine that the titles the Pope has been given prove that the Bishops of Rome succeed Peter in the Ecclesiastical Monarchy.

In book 3, Bellarmine shows the many contradictions and faulty reasoning used by the first Protestants in arguing that the Pope is Antichrist while also giving exposition to the authentic understanding of the passages of Scripture that speak of Antichrist. After covering presenting the testimony of Scripture and the Fathers on the signs that must precede Antichrist, Bellarmine shows how none of this agrees with the Roman Pontiff. [Note, the standalone volume Antichrist that we recently published is an abridgement of this book.] He also refutes the fable of “Pope Joan”.

In book 4, Bellarmine argues why the Pope is infallible when he defines on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining matters of faith. He continues to a discussion of law, and why it is not contrary to the Gospel for the Pope (or a Bishop over his diocese), to make laws that bind the faithful, refuting the teaching of John Calvin.

In book 5, Bellarmine takes up the question of the Popes power in civil affairs. Protestants had argued that the Pope tyrannously usurped the rights of sovereigns and that they meant to rule the world directly in civil affairs, while some canonists overly attached to a more medieval view were of a similar persuasion. He then proceeds to demonstrate that the Pope’s temporal is indirect, that he can intervene for the sake of the faith when excommunicating sovereigns. The protestants argued that a Bishop could not also be a temporal prince. This point is interesting in light of the fact that many, perhaps even most Catholics today hold to a position similar to the Protestant view Bellarmine refutes in this book.

It is worth noting the historical fact that the fifth book, the smallest of the entire work, actually got Bellarmine temporarily placed on the index of Forbidden books! Pope Sixtus V was a former canonist, and his friends were all canonists, and they became angry that Bellarmine argued the Pope was not Lord of the whole world. After effectively lobbying the Pope to override the decision of the Holy Office that Bellarmine’s teaching was perfectly orthodox (one member refused to tell the Pope the Fathers and saints held the same position lest the Pope put them on the index also!), Sixtus V placed St. Robert Bellarmine (as well as Francis Victoria, another holy and learned man for the same thing) on the Index of Forbidden books of 1590 until book 5 ch. 2 would be revised. The Pope died two weeks later and the next Pope, Urban VII, removed the saint from the odd company with which he had been placed.

Now is your chance to own what is not only a great treatise on theology that is foundational to today’s arguments in apologetics, but also a piece of history!

A Small Catechism for Catholics

Small_catechism_front$12.00


$4.25 Kindle (Purchase on Amazon)

$4.00 Epub Add to Cart
100 pages
Translated into English for the first time in 300 years! The Parvus Catechismus Catholicorum is now in print, with a new translation by Ryan Grant.  This catechism includes instruction on:

-The 3 Theological virtues and the Creed
-The Our Father, Hail Mary, and 10 commandments
-The Sacraments
-The Duties of Christian Justice (morals)
-Testimony from the Scriptures which support the Catholic faith.
-Artwork from great painters such as Raphael, Rubens, Rembrandt and Van Eyck.

This volume, the third and smallest of St. Peter Canisius’ small catechisms, is a beginning to our efforts to translate his other works, such as the much larger Summa Doctrinae Christianae. Nothing else like it exists in English! We’re breaking historic ground, and hope to do much more. This book also includes a foreword by Fr. Chad Ripperger, PhD.